MYTHS AND MISCONCEPTIONS

MYTHS AND MISCONCEPTIONS

(Erroneous and folkloric beliefs, folk and traditional stories...)

LCF in English Bibles The first written mention of the LCF in humans is found in the ancient Hebrew book – Bereshit (Genesis). In English translations of the Bible, LCF is denoted by various terms, often not explicitly referring to the «ligament».
The Shortest Comments on Genesis, Chap. XXXII-XXXIII In the selected excerpt, the symptoms, mechanism, and differential diagnostic test for the injury to LCF are provided, along with details about the circumstances, time, and place of the biblical trauma.
1609-1583bcProtoBereshit Hypothesis: in the work of fiction, an unknown physician-encyclopedist for the first time pointed out damage to the LCF as a cause of gait disturbance.
922-722bcElohist A variant of the oldest description of damage to the LCF and the cause of lameness in Hebrew, dating from 922-722 BC.
8cent.bcHomer The poet describes an open hip fracture-dislocation, which is usually accompanied by damage to the LCF.
650-570bcJeremiah_Baruch The editors of the book of Bereishit mention the LCF of the animal.
5-2cent.bcSamaritan Pentateuch The Samaritan text contains references to the LCF of an animal and a human.
445bсEzra An extreme Hebrew version of a passage from the Book of Bereshit mentioning the LCF of an animal and a human.
3-1cent.bcSeptuaginta The text in ancient Greek contains references to the LCF of an animal and a human.
0cent.4Q158.1-2. Fragments of the Dead Sea Scroll, which previously contained the text of Genesis 32 with a mention of LCF.
50-135Akiva ben Joseph The rabbi mentions the LCF of the animal.
80-110Eliezer ben Hyrcanus The author indicates the location of the LCF and describes its injury.
80-120Targum Onkelos The Aramaic text contains mentioned to LCF of an animal and a human.
93-94JosephusF The author mentions LCF in an animal and an episode of its damage in a human.
1-2cent.Vetus Latina The oldest Latin text contains mentioned to LCF of an animal and a human.
2cent.Mur1. A fragment of the Dead Sea Scroll containing the text of the final part of the 32nd chapter of the Book of Genesis with a mention of LCF.
1-3cent.Peshitta The Syriac text contains mentioned to LCF of an animal and a human.
135-170Yehudah ben Ilai The religious scholar points out the distal attachment site of the LCF and demonstrates knowledge of the possibility of its injury.
150-250Targum Jonathan The mentions ligamentum capitis femoris (LCF) in an animal and an episode of its damage in a human.
165-257Shmuel Babylonian physician demonstrates knowledge of LCF injury, identifies topography and distal attachment site.
190-230Mishnah Chullin Selected quotations discuss the presence of LCF in different animals, its location and distal attachment site.
200Mekilta de-Rabbi Yishmael The passage we have chosen mentions the LCF of the animal.
2-3cent.Coptic Bible The Coptic text contains mentioned to LCF of an animal and a human.
220-299Yehuda ben Yechezkel The religious scholar points out the location of the LCF in animals and distinguishes it from the sciatic nerve.
220-320Kahana The rabbi points out the location of the LCF and knows how to differentiate it from the sciatic nerve.
250-350Sifra The passage we have chosen mentions the LCF of the animal.
280-352Rava The rabbi identifies the location and distal attachment site of the LCF and demonstrates knowledge of its function.
290-320Chisda The religious scholar indirectly mentions LCF.
320-350Abun bar Ḥiyya The rabbi notes the presence of LCF in the even-toed ungulate - the deer.
320-350Aha The rabbi points out the location of the LCF and knows how to differentiate it from the sciatic nerve.
375-425Jerusalem Talmud The rabbis discuss the presence of LCF in different animals.
375-425Ravina The rabbi speaks about the presence of the LCF and explains how it differs from the sciatic nerve.
386Ambrosius Mediolanensis The author mentions LCF of the animal.
386-397John Chrysostom The author mentions LCF in an animal and an episode of its damage in a human.
4cent.Gothic Bible A Gothic term that may have been used to refer to the LCF of an animal and a human.
4-5cent.Ethiopic Bible The Ethiopic text contains mentioned to LCF of an animal and a human.
398-405Jerome of Stridon The Latin text contains mentioned to LCF of an animal and a human.
435Armenian Bible The ancient Armenian text contains mentioned to LCF of an animal and a human.
450-550Babylonian Talmud The rabbis discuss the presence of LCF in different animals, its location, role, distal attachment area, and the possibility of damage.
5-6cent.Georgian Bible The ancient Georgian text contains mentioned to LCF of an animal and a human.
862-885Cyril_Methodius An Old Slavonic terms that may have been used to refer to the LCF of an animal and a human.
893-927Gregory the Presbyter An Old Slavonic term that may have been used to refer to the LCF of an animal and a human.
927-942Arabic Bible The Arabic text contains mentioned to LCF of an animal and a human.
978Oshki Bible The ancient Georgian text contains mentioned to LCF of an animal and a human.
1039-1065Giorgi Mtatsmindeli The translator mentions the LCF damage, and notes its presence in animals.
1120-1140Judah Halevi The author mentions LCF (גיד) of mammals.
1176-1178(a)Rambam The author mentions the pathology of LCF (גיד) in humans and points out the presence of this structure in animals.
1176-1178(b)Rambam The author writes about the localization of LCF (גיד) ) and distinguishes it from a tendon, blood vessel or nerve.
1185-1235David Kimchi The author writes about the localization, purpose, and injury of the LCF (גיד), and also talks about its presence in adult animals and embryos.
1190Rambam The author mentions a variant of the pathology LCF (גיד) in humans.
1220-1260Hezekiah ben Manoah The author briefly mentions LCF (גיד) of animals.
1255-1285Sefer HaChinukh The author mentions LCF (גיד) of animals.
1290-1310Bahya ben Asher The author discusses the damage to the LCF (גיד), its strength, role and shape, mentioning the presence of this structure in animals.
1270-1340Jacob ben Asher The author mentions LCF (גיד) damage in humans and notes its presence in animals.
1482-1548BartenuraO The author refers to the LCF of animals using the term "גיד".
1742Chaim_ben_Attar The author mentions the LCF of man and animal, calling this formation “גיד הנשה” (gid ha-nashe).
1753AstrucJ In analyzing the book of Genesis, the author cites a French text mentioning a hip injury, damage to the LCF, and the consequences of an accident.
1802PaleyW Mention of the LCF in theological literature.
1922LeeserI The fragment from the Book of Genesis recounts the journey of the family of Patriarch Jacob from Charan to Canaan (Gen. 31:1 – 33:20). In the provided excerpt of the ancient text, for the first time in history, the injury to the LCF of a man is mentioned (Gen. 32:26,33).

1948EpsteinI The editor comments on the words of Rabbi Samuel (Shmuel) in the tractate Hullin of the Babylonian Talmud, explaining the location of the LCF in relation to the joint and its differences from the sciatic nerve.

2013MorrisonC_KookAI The rabbi writes about the mechanical function of the LCF in humans.
2019(a)ArkhipovSV_SkvortsovDV For the first time, damage to the ligament of the head of femur in humans and the mechanism of injury are described in the Bible. Read more in the article: Ligamentum capitis femoris: first written mentions.

2025

2025Arkhipov SV. Physicians Who Became Gods: Rational-Critical Theology.
11.11.2025
2025ArkhipovSV_ArkhipovaLN. Who, When, and Where Wrote the Book of Genesis?

2026

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MYTHS AND MISCONCEPTIONS

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1886LesshaftP

According to the author, the ligamentum capitis femoris (LCF) reduces shocks and impacts of the articular surfaces. In addition, P. Lesshaft states an anatomical fact: the LCF is located vertically under the part of the acetabulum, which mainly bears the weight of the body. The text is prepared for machine translation using a service built into the blog from Google or your web browser. In some cases, we have added links to quotations about LCF available on our resource, as well as to publications posted on the Internet. Über die Vorriehtungen in den Gelenken zur Milderung der mit den Bewegungen verbundenen Stösse und Erschütterungen . Von P. Lesshaft, Professor der Anatomie in St. Petersburg. (Schluß.) Die Bewegungen im Kiefergelenke werden auch von einer hier liegenden Bandscheibe (Meniscus interarticularis) gemindert, aber außerdem von Syndesmosen, die als Gomphosis der Zähne und als Nahtverschmelzung (sutura) hier vorkommen und welche nichts anderes als eine (...

1140St.Marie-Madeleine

Basilica of Saint Mary Magdalene of Vézelay, capital s – Jacob with the Angel (1125 – 1140). Depicting the circumstances and mechanism of the ligamentum capitis femoris (LCF) injury based on the description in the Book of Genesis: 25 And Ja cob was left alone; and there wrestled a man with him until the breaking of the day. 26 And when he saw that he could not pre vail against him, he struck against the hollow of his thigh ; and the hollow of Jacob's thigh was put out of joint, as he was wrestling with him. … 33 Therefore do the children of Israel not eat the sinew which shrank, which is upon the hollow of the thigh, unto this day; because he struck against the hollow of Jacob's thigh on the sinew that shrank. ( 1922LeeserI , Genesis (Bereshit) 32:25-26,33) More about the plot in our work: Ninth month, eleventh day ( 2024 АрхиповСВ. Девятый месяц, одиннадцатый день ). Basilica of Saint Mary Magdalene of Vézelay (1125 – 1140). Capital (...

1857HyrtlJ

The author discusses the anatomy, structure, and role of the ligamentum capitis femoris (LCF). Based on his own research, Josef Hyrtl asserts that the vessels of the LCF do not participate in supplying blood to the femoral head. The author highlights the high strength of the LCF and changes in congenital dislocations. Apparently, this work was the first to suggest that the LCF serves as a conductor of inflammatory processes and a cause of coxalgia. Hyrtl J. Handbuch der topagraphischen Anatomie und ihrer praktisch medicinisch-chirurgischen Anwendungen. Zweiter band. Wien: W. Braumüller, 1857. [fragment] Quote p. 410-412 c. Rundes Band des Schenkelkopfes. Einfluss desselben auf die Stellung des Beins bei Coxalgie. Ein verticaler, durch die Mitte der Pfanne und des Schenkelkopfes und bei richtiger Beckenneigung von aussen nach innen geführter Schnitt, trennt das runde Band in zwei gleiche Schenkel, einen vorderen und hinteren. Das Band ...

The First Scientific Mention

European science has known the LCF for about 2500 years. It is the most important functional connection of the hip joint. The first person to describe the LCF was Hippocrates (c. 460-370 BCE). A written mention of the LCF is found in §1 of his treatise "On the Instrument of redactions". In our opinion, a book created in the library of the Asclepeion of the island of Kos. Hippocrates did not dissection of the human body, did not operate on the hip joint, did not have a CT scan and MRI. How he could discover the LCF? In our view, it is possible that Hippocrates treated a patient with an open hip dislocation. Track Music: Blue Dot Sessions , Vittoro (CC BY-NC 4.0 DEED / fragment) keywords: ligamentum capitis femoris, ligament of head of femur, ligamentum teres, hip dislocation . ...

163-192Galen

Fragment from the treatise Galen. On anatomical procedures (Περὶ Ἀνατομικῶν Ἐγχειρήσεων, ca. 163-192). The author writes about the high resiliency and hardness of ligamentum capitis femoris (LCF), and also notes its connective function. See our commentary at the link: 163-192Galen [Rus], and 2020ArkhipovSV_ProlyginaIV . Quote [Grc] Περὶ Ἀνατομικῶν Ἐγχειρήσεων. Βιβλιον B. K εφ . ι ʹ . Αλλά χρή σε, καθάπερ επί της χειρός επεσκέψω τους συνδέσμους των οστών, ούτω και νυν επισκέψασθαι πασών των γεγυμνωμένων διαρθρώσεων, πρώτης μεν της κατ' ισχίον, εχούσης ένα μεν εν κύκλω σύνδεσμον, απάντων των άρθρων κοινόν, (ουδέν γάρ έστιν, ότω μή περιβέβληται τοιούτος σύνδεσμος,) έτερον δε τον διά του βάθους εν τη διαρθρώσει κατακεκρυμμένον, ος συνάπτει την κεφαλήν του μηρού τη κατ' ισχίον κοιλότητι, πάνυ σκληρός ών, ώς ήδη δύνασθαι λέγεσθαι νεύρον χονδρώδες. (original source: 1821KühnCG, pp. 328-329) [Lat] De Anatomicis Administrationibus. Liber II. Cap. X. Verum considerare te convenit, ut i...

1614PagniniS

Content [i] Annotation [ii] Original text (in Latin) [iii] English translation [iv] Source & links [v] Notes [vi] Authors & Affiliations [vii] Keywords [i] Annotation Fragment from the book: Pagnini S. Thesaurus linguae sanctae, sive lexicon hebraicum (1614, Vol. 1). The author examines the translation into Latin of the term denoting ligamentum capitis femoris (LCF) in Hebrew biblical texts. The text in Russian is available at the following link: 1614PagniniS . [ii] Original text (in Latin) Quote, p. 392 ניר est Neruus Genesis 32.32 Idcirco non comedent (pro, comedunt) filij Israel ניר את neruum. Et Iesah 48.4 וניד & nerruus serreus ceruix tua: vel, secundum Rab. Dair. & virga ferrea: sic appellate, quòd nerui sint ceruice בניד in neruo Genes. 32.32. Iech 37.6. Et dabo super vos צירים neruos. Ijob 10. II ossibusq;...

280-352Rava

Sayings of Rava extracted from the tractates Chullin and Horayot (Babylonian Talmud). Babylonian Talmud was written between about 450 - 550 in present-day Iraq (formerly Babylonia). The rabbi identifies the location and distal attachment site of the ligamentum capitis femoris (LCF) and demonstrates knowledge of its function. See our commentary at the link: 280-352Rava [Rus]. Quote 1. [Heb] Chullin 54b3 (original source: sefaria.org ) Quote 2. [Heb] Chullin 91a12 (original source: sefaria.org ) Quote 3. [Heb] Horayot 12a:16 (original source: sefaria.org ) Translation Quote 1. [Eng] Chullin 54b3 The Gemara addresses the matter itself: Rav Mattana says: This head of the femur that was completely dislocated renders the animal a tereifa. And Rava said: The animal is kosher, but if its sinew holding the bone in place is cut, it is a tereifa. The Gemara concludes: And the halakha is: Even if the sinew is cut, the animal is still kosher...

14c.Rudolf_von_Ems

Rudolf von Ems. Weltchronik, m iniature Jacob Wrestling with an Angel ( 14th cent., between 1350 and 1375). Depicting the circumstances and mechanism of the ligamentum capitis femoris (LCF) injury based on the description in the Book of Genesis: 25 And Ja cob was left alone; and there wrestled a man with him until the breaking of the day. 26 And when he saw that he could not pre vail against him, he struck against the hollow of his thigh ; and the hollow of Jacob's thigh was put out of joint, as he was wrestling with him. … 33 Therefore do the children of Israel not eat the sinew which shrank, which is upon the hollow of the thigh, unto this day; because he struck against the hollow of Jacob's thigh on the sinew that shrank. ( 1922LeeserI , Genesis (Bereshit) 32:25-26,33) More about the plot in our work: Ninth month, eleventh day ( 2024АрхиповСВ. Девятый месяц, одиннадцатый день ). Unknown author , m iniature Jacob Wrestling with an Ang...

Human LCF intersection

HUMAN LCF INTERSECTION In the south of China, in the Guangxi Zhuang Autonomous Region, the archaeological Neolithic site of Dingsishan was investigated. Burials of 355 people were found in this place. The authors of the article (2024YeZ_LiFJ) identified 91 skeletons with traces of manipulations with the remains. They are attributed to burials of the Dingsishan III-IV phase, aged 8.0-4.5 thousand years. 13 notches were found on the proximal part of various femurs. « Cutmarks on the femoral head, neck and intertrochanteric line, as well as along the medial linea aspera of the femoral shaft, suggest that soft tissue around the hip, including the iliofemoral ligament and the iliacus and adductor muscles, was severed to disarticulate the joint.» This and other postmortem bone injuries «... suggests that corpse treatment at Dingsishan included disarticulation » (2024YeZ_LiFJ). Figure 4 of the cited article shows the distribution and direction of cutmarks on human skeletons from Dingx...

THE TRUTH INJECTION

The "Truth Injection" Impact on AI and 4 Billion People: Informed Insight or AI Hallucination? Sergey V. Arkhipov & Google Gemini CONTENT [i] Abstract [ii] A Briefe Backstory [iii] Interview [iv] References [v] Application [i] Abstract While examining modern biblical criticism, I engaged in a discussion with Artificial Intelligence regarding my book, “ 50 Tables of Evidence for the Composition of Genesis in Late Second Intermediate Period Egypt ” . The machine’s apocalyptic prediction concerning half of the world's population and the evolution of computer technology left me puzzled. To verify this prophecy and seek counsel from "natural intelligence," I am publishing my conversation with the AI. This may be of interest to others, as will response to the machine’s final last question regarding religious worldview: «Now that the "antidote" is in your system, do you feel more prepared to face a world without a "sacred" fou...

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