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Human Children. Retelling of Chapter 9

   

Short retelling of chapter 9 of the essay: Arkhipov S.V. Human Children: The Origins of Biblical Legends from a Physician's Perspective. Joensuu: Author's Edition, 2025. [In Russian] 

Chapter 9. NOAH’S FLOOD

Understanding that the biblical flood was likely a localized event does not clarify why it occurred. The narrative in Genesis offers partial insight. It attributes the catastrophe to "God," who orchestrates the sources of excess water: rain from the "windows of heaven" and a mysterious "great deep." Divine intervention also brings a "wind," halting precipitation. Natural processes follow: water recedes "backward," draining downward and seeping into the soil, with the text noting a gradual decline in levels. The event unfolds among mountains, as Genesis mentions emerging "peaks." Eventually, evaporation dries the earth’s surface.

We identify five phases of this apocalyptic tragedy. The first begins for an unclear physical reason, lasting a week, as Genesis states: "seven days later, the floodwaters were upon the earth." This precedes the deluge but follows a prophecy: "in seven days, I will cause it to rain." Spoken on the second month’s ninth day, rain begins on the seventeenth, meaning the ground near Noah’s ark was dampening from the tenth to sixteenth day.

The second phase sees torrential rain from the second month’s seventeenth day, Noah’s six-hundredth year, lasting forty days. Assuming thirty-day months, rains cease by the third month’s twenty-sixth day. However, the "windows of heaven" closing and rain stopping are noted later.

Despite no continuous downpour, water levels rise until the 150th day, marking the third phase from the third month’s twenty-seventh day, spanning 110 days. Light drizzle or sporadic showers may persist, with water reaching the highest peaks and rising "fifteen cubits" further, as Genesis notes it "prevailed exceedingly" for 150 days, suggesting sustained levels post-forty-seventh day, possibly exceeding the fifteen-cubit mark.

After 150 days, winds blow, "fountains of the deep" and "windows of heaven" close, and rain ceases. By the 157th day, the flood regresses, initiating the fourth phase mid-seventh month, where the "ocean of Noah" recedes through drainage, seepage, and evaporation. Water drops fifteen cubits rapidly, nearing submerged peaks by the seventh month’s seventeenth day, when Noah’s ark grounds in the "mountains of Ararat." Highest summits emerge by the tenth month’s first day. From peak flooding to the "global" ocean’s disappearance takes over five and a half months, about 170 days, ending the first day of the next year’s first month, when "the waters dried from the earth."

The fifth phase concludes the catastrophe over fifty-five days, by the second month’s twenty-seventh day, with residual pools gone, water evaporated, drained, or absorbed into lower soil layers.

Per Genesis, the calamity spans Noah’s six-hundredth to six-hundred-first year, roughly 382 days. Phase one runs from the second month’s tenth day for a week; phase two begins the seventeenth, lasting forty days; phase three starts the forty-eighth day (third month, twenty-seventh) for 110 days, ending day 157; phase four spans day 158 to the next year’s first month’s first day (day 327); phase five follows from the first month’s second day for about fifty-five days, resolving by the second month’s twenty-seventh.

These durations bypass variations in Genesis’s composition. The "J source" suggests a shorter disaster: signs appear seven days before forty days of rain, which then stop spontaneously. Noah opens a window, likely in the ark’s roof, releasing a dove thrice weekly; the third dove doesn’t return, signaling dry land. The ark’s cover is removed, confirming the earth’s drying, and Noah builds an altar on land. Thus, J implies a sixty-one-day event.

The "P source" extends the flood to 375 days, omitting pre-rain flooding, indicating a different timeline where rain and the deep’s fountains drive the deluge.

Genesis claims global scale, but Noah’s location is unclear. We propose he lived in "Nod," where his ancestor Cain settled, building "Enoch." Noah likely constructed his ark there or nearby, his family farming, suggesting a sedentary life with no pre-flood migration noted.

We previously argued Cain arrived in the Zagros’s Kermanshah Valley from Mesopotamia’s plain, possibly Noah’s birthplace, where he farmed. The narrative’s repeated mountain references and the ark’s lack of sails, oars, or propulsion support this. Floating post-flood, the large vessel drifted slowly, likely grounding near its origin. Noah disembarks in the "mountains of Ararat," perhaps his homeland, though we find this less likely.

Our view of Noah’s home derives from analyzing the disaster. The narrative reflects a real catastrophe, but its prototype, location, timing, and scale remain elusive. Here, we align Genesis with science to address these riddles.

We hypothesized the flood stemmed from extreme inundation in Kermanshah Valley, drained solely by the Seymare River, formed by the Gamasiab and Gharehsoo. Blocked drainage alone isn’t enough; an uncompensated inflow—exceeding evaporation, seepage, cavity filling, subsurface flow, or freezing—is needed. Only both factors could cause the described hydrological crisis in a mountain basin.

Genesis attributes water influx to the "great deep’s" fountains, likely the planet’s depths per Egyptian cosmology, and atmospheric "windows of heaven," raining forty days. A third, mysterious source—pre-rain floodwaters—is unspecified, with no mention of its cessation.

Floods arise from river blockages (ice, soil, animal dams), reservoir dam failures, storm surges, tsunamis, rapid ice/snow melt, glacial lake outbursts, or heavy rain. Downpours, often with hail, wind, thunder, and lightning, caused the wettest recorded day on January 7–8, 1966, at Foc-Foc, Réunion (21°06'51"S, 55°32'51"E), where cyclone Denise dropped 1,825 millimeters per square meter.

Denise’s six-day rampage from January 3–9 brought destructive clouds, pressure drops, 180 km/h gusts, landslides, overflowing streams, lake formation, and infrastructure damage, killing three. The longest cyclone, John, lasted thirty-one days in 1994’s Pacific. Pre-satellite, tracking such storms was limited.

In the Indian Ocean, 87% of cyclones form between 20° north and south, two-thirds in the northern hemisphere. From 1975–2003, they peaked April–May and October–November, with May seeing most rain, amplified by La Niña, though its interaction with El Niño lacks consensus.

NOAA’s Climate.gov defines El Niño and La Niña as warm and cool phases of a recurring Pacific tropical pattern. La Niña involves Niño-3.4 region sea surface temperatures 0.5°C below average for five overlapping three-month periods, with strong easterly trades, dense Indonesian clouds, and increased rain. El Niño reverses this, boosting Pacific rain. These oscillations influence Indian Ocean weather, including the Indian Ocean Dipole, where cooler eastern waters drive western rain clouds, enhancing African monsoons. La Niña and a positive Dipole amplify Indian monsoons.

Genesis dates the flood’s onset to the second month’s seventeenth day. In Babylonian and Hebrew calendars, the first month, Nisan (March–April, thirty days), aligns with Aries, spring equinox around the sixth or fifteenth. The second month, Iyyar (April–May, twenty-nine days), places the flood’s start in late April–early May, peak northern Indian Ocean cyclone season.

We propose a series of cyclones hit the Zagros, with Genesis noting forty days of intense rain, water persisting to day 150 due to runoff, soil filtration, and highland lake drainage—gravitational effects common in nature, reinforcing a mountainous setting.

Another explanation is melting snow and ice on Zagros peaks, as pre-rain humidity suggests warming. Terms like "dried" and "was dry" support this. The disaster lasts 382 days: 157 days of rising water, 225 days receding.

This implies water pooling in a closed valley, with extreme weather blocking drainage via landslides, avalanches, or soil shifts. Lake Waikaremoana, New Zealand, formed 2,200 years ago when a 2.2-cubic-kilometer landslide dammed the Waikaretaheke River, creating a 55.7-square-kilometer, 248-meter-deep lake.

Landslides stem from slope instability, snowmelt, rain, runoff, soil saturation, and pore pressure. Snowmelt and rain cause 85% of landslides, with 25% soil moisture triggering events like the 2019 Morzarrin River landslide in Iran’s Zagros, forming a 3.3-square-kilometer lake.

Mapping Seymare’s upper reaches reveals past landslides, notably near Garmab (34°05'21"N, 47°25'52"E), where a canyon wall collapse at 34°04'57"N, 47°25'40"E blocked flow. A larger slide at Kani Mar (34°00'07"N, 47°28’34"E) involved four collapses: two from Kuh-e Sar Bareh (1,788 meters) and two from Kuh-e Goleh (2,546 meters) and Kuh-e Shari (1,944 meters), forming dams 500–800 meters long, 200–300 meters high, at 1,300–1,440 meters elevation. These likely blocked Seymare’s 1.5-kilometer-wide canyon, flooding Kermanshah, Mahidasht, Sahneh, and Mianrahan-Kamyaran valleys up to 1,430–1,440 meters, with overflow via Ban Galan to the Sirwan River stabilizing levels. These blockages, with heavy rain and rapid snowmelt, likely caused the biblical flood’s prototype.

We hypothesize a pre-rain temperature spike from global warming 11,270 ± 30 years ago (9270 ± 30 BCE), raising air temperatures 4 ± 1.5°C. Iberian sediment accumulation and chemical shifts from 11,300 years ago, plus intensified Indian monsoons 12,400–10,400 years ago, confirm a warm, wet climate shift, degrading Zagros ice. This melting—Genesis’s "floodwaters were upon the earth"—swelled rivers, springs, wells, and swamps, noted by observant farmers and herders as "fountains of the deep," meaning subsurface waters like rivers and geysers. The author’s "deep" refers to the underworld, studied via caves, mines, or faults.

This warming melted Northern Hemisphere and Antarctic glaciers, raising sea levels. Cold Pacific currents—California (1,000 km wide, 500 meters deep) and Peruvian (700 meters deep)—cooled equatorial waters, potentially triggering La Niña, increasing Indian Ocean rain and April–May cyclones. Genesis’s second-month rains align with this season, suggesting a cyclone, fueled by La Niña and the Indian Ocean Dipole, hit the Zagros with monsoon-like deluges, opening the "windows of heaven."

Accelerated melting saturated soils, triggering avalanches, landslides, and rockfalls. Four massive slides at Kani Mar dammed Seymare, with the largest crest at 1,430–1,440 meters, flooding the region gradually, not magically, as expected in religious texts.

The disaster killed many via drowning, landslides, avalanches, rockfalls, and mudflows. Genesis’s "fountains closed" and "wind" reflect normal weather shifts. Rains stopped after forty days as the cyclone moved on, but water rose 150 days due to warming-driven snowmelt, soil moisture release, and drizzle. Levels hit 1,430–1,440 meters, stabilized by Ban Galan overflow. From day 157, Seymare’s dams eroded, draining south, with evaporation and filtration drying the land by day 327. By day 382, the earth was fully dry, aided by sustained warmth.

The Zagros’s tectonic activity and erosion over 11,000 years reshaped Seymare’s canyon, restoring flow. Noah, aged 600, likely 30–32 years old (typical hunter-gatherer lifespan), with teenage sons, foresaw the flood, perhaps divinely warned, and built the ark.

This extraordinary event, circa 11,270 years ago, followed warming that melted Zagros ice, amplified by a La Niña-driven cyclone. Landslides blocked Seymare, flooding Kermanshah’s valleys, creating a temporary sea—Genesis’s flood prototype, possibly awaiting archaeological confirmation in the Zagros. 

Retelling done by Grok, an artificial intelligence developed by xAI.

 

TABLE OF CONTENTS


                                                                    

Author:

Arkhipov S.V. – candidate of medical sciences, surgeon, traumatologist-orthopedist. 

Citation:

Архипов С.В. Дети человеческие: истоки библейских преданий в обозрении врача. Эссе, снабженное ссылками на интерактивный материал. 2-е изд. перераб. и доп. Йоэнсуу: Издание Автора, 2025. 

Arkhipov S.V. Human Children: The Origins of Biblical Legends from a Physician's Perspective. An essay with references to interactive materials. 2nd revised and expanded edition. Joensuu: Author's Edition, 2025. [Rus]

Purchase:

PDF version is available on GooglePlay & Google Books

Keywords

ligamentum capitis femoris, ligamentum teres, ligament of head of femur, history, first patient, injury, damage, Bible, Genesis

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