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1742WesleyC

 

Works of art that mention ligamentum capitis femoris (LCF) are extremely rare. One such work is the poem «Wrestling Jacob» (Come, O Thou Traveler Unknown) by Charles Wesley. 


  

Wrestling Jacob

1. Come, O Thou Traveler unknown,
Whom still I hold, but cannot see;
My Company before is gone,
And I am left alone with Thee.
With Thee all night I mean to stay
And wrestle till the Break of Day.
 

2. I need not tell Thee who I am,
My Misery, or Sin, declare;
Thyself hast call’d me by my Name,
Look on Thy Hand and read it there.
But who, I ask Thee, who art Thou?
Tell me Thy Name, and tell me now!
 

3. In vain Thou strugglest to get free,
I never will unloose my Hold;
Art Thou the Man that died for me?
The secret of Thy Love unfold;
Wrestling I will not let Thee go,
Till I Thy Name, Thy Nature know.
 

4. Wilt Thou not yet to me reveal
Thy new, unutterable Name?
Tell me, I still beseech Thee, tell,
To know it Now resolv’d I am;
Wrestling I will not let Thee go,
Till I Thy Name, Thy Nature know.
 

5. ’Tis all in vain to hold Thy Tongue,
Or touch the Hollow of my Thigh;
Though every Sinew be unstrung,
Out of my Arms Thou shalt not fly.
Wrestling I will not let Thee go,
Till I Thy Name, Thy Nature know.
 

6. What tho’ my shrinking Flesh complain,
And murmur to contend so long,
I rise superior to my Pain;
When I am weak then I am strong.
And when my All of Strength shall fail,
I shall with the God-man prevail.
 

7. My Strength is gone, my Nature dies,
I sink beneath Thy weighty Hand,
Faint to revive, and fall to rise;
I fall, and yet by Faith I stand,
I stand, and will not let Thee go,
Till I Thy Name, Thy Nature know.
 

8. Yield to me Now—for I am weak;
But confident in Self-despair:
Speak to my Heart, in Blessing speak,
Be conquer’d by my Instant Prayer;
Speak, or Thou never hence shalt move,
And tell me if Thy Name is Love.
 

9. ’Tis Love, ’tis Love!  Thou diedst for Me,
I hear Thy Whisper in my Heart.
The Morning breaks, the Shadows flee:
Pure Universal Love Thou art;
To me, to All Thy Bowels move,
Thy Nature, and Thy Name is Love.
 

10. My Prayer hath Power with God; the Grace
Unspeakable I now receive,
Thro’ Faith I see Thee Face to Face,
I see Thee Face to Face, and live;
In vain I have not wept, and strove,
Thy Nature, and Thy Name is Love.
 

11. I know Thee, Savior, who Thou art,
Jesus, the feeble sinner’s Friend;
Nor wilt Thou with the Night depart,
But stay, and love me to the End;
Thy Mercies never shall remove,
Thy Nature, and Thy Name is Love.
 

12. The Sun of Righteousness on Me
Hath rise with Healing in his Wings,
Wither’d my Nature’s Strength; from Thee
My Soul its Life and Succor brings,
My Help is all laid up above;
Thy Nature and Thy Name is Love.
 

13. Contented now upon my Thigh
I halt, till Life’s short journey end;
All Helplessness, all Weakness I,
On Thee alone for Strength depend,
Nor have I Power from Thee to move;
Thy Nature, and Thy Name is Love.
 

14. Lame as I am, I take the Prey,
Hell, Earth, and Sin with Ease o’ercome;
I leap for Joy, pursue my Way,
And as a bounding Hart fly home,
Through all Eternity to prove
Thy Nature and Thy Name is Love.

(1742WesleyJ_WesleyC;115-118)



 


External links

Wesley J, Wesley C. Hymns and Sacred Poems. Bristol: Felix Farley, 1742. archive.org

Authors & Affiliations

Charles Wesley (1707-1788), was an English Anglican cleric, hymnwriter. wikipedia.org

 

Charles Wesley 
Portrait by John Russell & Magnus Manske
;
original in the 
wikimedia.org collection (CC0 – Public Domain, no changes).


Commentary

The poem is written based on the verses of the 32nd chapter of the Book of Genesis (32:24-33).

24  And  he  took  them,  and  sent  them  over  the  stream,  and  sent  over  what  he  had.

25  And  Jacob  was  left  alone;  and  there  wrestled  a  man  with  him  until  the  breaking  of  the  day.

26  And  when  he  saw  that  he  could  not  pre  vail  against  him,  he  struck  against  the  hollow of  his  thigh ;  and  the  hollow  of  Jacob's  thigh  was  put  out  of  joint,  as  he  was  wrestling  with  him.

27  And  he  said,  Let  me  go,  for  the  day  hath  dawned.  And  he  said,  I  will  not  let  thee  go  until  thou  hast  blessed  me.

28  And  he  said  unto  him.  What  is  thy  name  ?  and  he  said,  Jacob.

29  And  he  said,  Not  Jacob  shall  any  more  be  called  thy  name,  but  Israel ;  for  as  a  prince  hast  thou  power  with  God  and  with  men,  and  hast  prevailed.

30  And  Jacob  asked  him,  and  said.  Tell  me,  I  pray  thee,  thy  name.  And  he  said,  Wherefore  is  it  that  thou  dost  ask  after  my  name  ?   And  he  blessed  him  there.

31  And  Jacob  called  the  name  of  the  place  Peniёl :  for  I  have  seen  an  angel  of  God  face  to  face,  and  my  life  hath  been  preserved.

32  And  the  sun  rose  unto  him  as  he  passed  by  Penuёl,  and  he  halted  upon  his  thigh.

33  Therefore  do  the  children  of  Israel  not  eat  the  sinew  which  shrank,  which  is  upon  the  hollow  of  the  thigh,  unto  this  day;  because  he  struck  against  the  hollow  of  Jacob's  thigh  on  the  sinew  that  shrank.  (from 1922LeeserI)


Leeser I. The twenty-four books of the Holy Scriptures. Carefully translated according to the Massoretic text, on the basis of the English version after the best Jewish authorities and supplied with short explanatory notes by Isaac Leeser. New York: Bloch Pub. Co., 1922. [archive.org]


Keywords

ligamentum capitis femoris, ligamentum teres, ligament of head of femur, mention, Bible, poetry, damage, injury


                                                                    

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